“Intercepted phone calls that will be presented by the Obama administration as proof that Bashar Al-Assad was behind last week’s chemical weapons attack in Syria actually suggest that the attack was not ordered by the Syrian government.”
“Dr Anas Abdul-Razzaq Na’em, a Sunni who was the head of the Baath party until 2011, was allegedly killed by a car bomb in the Jarajmeh neighbourhood of the city on Sunday.”
Syria: A photoshopped “revolution”:
…and Egypt is following:
“The Obamas and the Camerons…want – or wanted – to send weapons to the FSA, the secular, “heroic” resistance fighting for “democracy” against the…regime…in Damascus…the FSA are the guys we should be arming, now that the al-Qa’ida outfits have started killing the FSA leadership. If the good guys in the FSA are now fighting the bad guys of the Islamic State of Iraq and the Levant, we should help them.
But history suggests that the good guys might turn into the bad guys and that the bad guys might win. What if the Islamists wipe out the FSA? Then our weapons really will fall into the “wrong hands” rather faster than they would have done anyway – since guns are money in civil wars and al-Nusra and the rest have the cash to buy anything we give the FSA.”
Interviewer: Mr President going back to your definition of jihad in its true meaning, we find unfortunately that the more prevalent form is based on fighting and killing. What can be done about this?
President Assad: The solution is to seek guidance from the Quran where the clear words of God resonate. Islam is a religion of mercy and forgiveness; the word “mercy” is cited over 70 times in the Quran. Islam came to promote human values, enshrine mercy and love, and prevent killing…The Quran and the Hadith are both clear in promoting love, forgiveness, justice and humanity. Those who claim to emulate the Prophet Muhammad (PBUH) should remember his behaviour as a human being before and after he became a prophet, they will find that his message was primarily based on human morals and principals.
I would like to pose a question to you and your readers: do these Wahabis and Takfiris and their acts resemble in any shape or form our great Prophet’s conduct throughout his life, either before or after he became a prophet? …the Prophet did not only convey the words of God, he embodied their meaning and practiced what he preached. If we go back to the Quran, the Hadith and the life and conduct of the Prophet, we will see the complete opposite of what these terrorists are practicing.
“Syria has not turned into a land for Jihad. Jihad usually denotes benevolence; it is about construction, development, defending the country and the messages advocated in religion relating to virtuousness, justice and equality. What is happening in Syria is the complete opposite to the concept of jihad; Syria has turned into a land for terrorism.”
“Animals do not eat their brothers’ flesh out of hatred; they do so out of hunger. When you lose your morals and your principles, you lose the real value of religion. Religions came to reinforce humanity and cannot by any means be the pretext to behead humans and eat human flesh. ”
Syria: disillusioned rebels drift back to take Assad amnesty
Hundreds of men who took up arms against President Bashar al-Assad are defecting back to the government side, The Telegraph has learnt.
“American intelligence officials have still not been able to determine a chain of custody for the blood samples supplied by Syrian rebels that reportedly tested positive for sarin. That is, they have not been able to establish who exactly handled the principal piece of evidence establishing “proof” of chemical weapons use by the regime. A rather remarkable admission given that it took two full weeks for the blood samples to reach Western intelligence agencies from rebel hands.”
“Indeed, as McClatchy reported, independent chemical weapons experts maintain that “they’ve yet to see the telltale signs of a sarin gas attack, despite months of scrutiny.””
“my current term ends in 2014. When the country is in a crisis, the president is expected to shoulder the burden of responsibility and resolve the situation, not abandon his duties and leave. I often use the analogy of a captain navigating a ship hit by a storm; just imagine the captain jumping ship and escaping in the lifeboat! If I decide to leave now, I would be committing treason. If on the other hand, the public decided I should step down, that would be another issue. And this can only be determined through elections or a referendum. ”